By Sam Piha
We know that many of the young people we serve have been affected by trauma - trauma through abuse, through violence in their community, bullying, the threat of deportation, discrimination against LGBTQ youth, racial oppression, and other experiences. How can we be sensitive to and better serve the needs of these youth? What is trauma-informed practice?
Below is part 2 of an interview with Dr. Marnie Curry (UC Santa Cruz) on the topic of trauma-informed practice. (See part 1 here.)
Q: What does trauma informed practice (TIP) look like in its simplest form?
A: At its core TIP is about forging reciprocal, trusting relations with children and youth. Ideally, children and youth are empowered to choose, design and possibly lead activities, which allow them to express themselves in creative, meaningful and productive ways. Trauma informed programs provide sanctuaries for children and youth marked by seven cultural commitments:
Q: In your writings, you use the term "authentic cariño." Can you say what you mean by this?
A: Authentic cariño is a holistic, trauma-informed approach to youth development, which is especially attuned to the needs of low social economic status (SES), Latinx youth and other youth of color. The Spanish word “cariño” translates to caring, affection, or love, but actually is more of a concept than just a word. I use this terminology to signal a departure from Eurocentric, maternal connotations of caring and to emphasize culturally and politically conscious forms of care.
Adults and organizations that embrace authentic cariño braid together three forms of care: familial, intellectual and critical. Familial cariño emphasizes building robust, respectful and caring relations between and amongst program providers and participants; together as a community all members strive to genuinely support each other’s entire well being. Intellectual cariño involves nurturing the minds of young people and providing opportunities for youth to grapple with, reflect on, and address meaningful issues and perplexing problems. Finally, critical cariño reflects a social justice orientation that demands that care be undertaken with historical, political, and cultural consciousness of youths’ lived realities.
In one especially powerful after school program authentic cariño surfaced in many arenas. For example, during diá de los muertos I witnessed youth creating elaborately decorated calaveras (skulls) of beloved ancestors and sharing commemorative stories of their loved ones in a community circle. The coach leading this activity was a well-known advocate for his mentees and would shadow them in school if they were struggling academically. He debriefed these observations with his mentees and together they constructed proactive plans to overcome obstacles, often enlisting the partnership of students’ teachers or school-based advisors.
In this same program, I witnessed a soccer club successfully uniting to write and win a grant to obtain an astro turf field in a schoolyard that previously looked like a prison quad. These same futbolistas sponsored weekend soccer tournaments punctuated by half-time workshops led by youth, who educated players on capitalism and the Dream Act. Perhaps, most compelling was the way in which the youth development coaches from the after school program forged deep partnerships with school personnel in ways that meant that the division between school and after school became blurred. For youth, this meant that they experienced a seamless network of cariño that provided intense levels of safety and affirmation.
This network of care proved invaluable when tragedies rocked the school community. In one school year, three youth affiliated with the school (a recent graduate, a sibling, and a current student) died by gun violence. The after school program played a central role in coordinating programs and services that not only helped youth process these traumatic events, but also which empowered youth to mobilize a vibrant campaign to address the root causes of violence and promote peace in their city.
Marnie W. Curry is a researcher at the Center for Educational Research in the Interest of Underserved Students at UC-Santa Cruz. Her areas of specialization include: urban schooling; teaching and learning to support culturally and linguistically diverse learners; and teacher professional communities. She is deeply committed to bridging the worlds of research and practice and promoting educational equity for youth who have been historically underserved by their schools and districts.
Sam Piha is the founder and principal of Temescal Associates, a consulting group dedicated to building the capacity of leaders and organizations in education and youth development.